Sunday, December 8, 2013

"How To Solve Stressful Situations" & "My Legacy of Learning Language"

"How To Solve Stressful Situations"

I have 28 unfinished drafts sitting in the ethereal realm of my blog. This is distressing, and does nothing to further their procrastination and remedy their unfinished state. I've thought of a few solutions to this problem, which apply to lots of other sorts of life problems...

1. Despair, quit, and cry in a fashion Mary would respect. Go on with my life as a slave, revoking my humanity and abandoning all creativity and goodness and beauty and truth.
2. Attempt to do things my own way. Grow weary and/or proud, confront dilemma of whether to repent and proceed to solution #3 -OR- fall into despair and lose hope, receding to solution #1.
3. Accept and confess my shortcomings and weaknesses to a greater strength, a greater power. Rest my soul in His arms, lean on His everlasting strength and unfaltering faithfulness, and adventure with imperialistic purpose of winning souls and making a living as a free man under a gracious king.

Without further ado, below is an assignment I turned in at the beginning of this term (Fall 2013), and seeing as the class just ended, now seems like an appropriate time to post this short autobiographical essay.

"My Legacy of Learning Language" a Personal Literacy Reflection
By Joseph Pollard
09/30/13
Psych 192V: Language & Literacy
Professor Brooke Howland

My childhood was a peculiar one, though I, like many of my peers, probably don't remember much of it without the aid of pictures or recorded bits of time. With the bits and pieces that I remember, along with the tangible memorabilia and awards, I present to you my language-learning legacy thus far.

I was raised by a Korean mother and a mixed-European father, along with the help of his parents, my paternal grandparents. Though my mother was a first-generation immigrant from South Korea, born into the Korean War era [the 1960s] and having Korean as her mother tongue, she never taught me or my brother how to speak Korean, fearing that bilingual studies would interfere with American incorporation. Thus, the only language I heard from [infancy was only from] all my immediate relatives from my father's side was the dialect of English common to Southern California. All my relatives are highly learned and well-versed in English, so I grew up only with literate models who loved me.

Much a function of this same love, my parents and paternal grandparents brought me along with them to an old-school Presbyterian church every Sunday and enrolled me in costly private Christian schools from Kindergarten to 12th grade. They [my grandparents] tell me half-jokingly that their scholastic investment in my talents is my inheritance up-front, and for this I am grateful. At church and through reading the Bible, I was immersed in thorough research and cross-referencing and exegetical studies from the earliest age, besides discovering the beauty of the Creator's poetic story-telling ability, His mercy and grace for hopeless mankind, and His provision and special love for mankind in setting us apart from all the rest of creation by inspiring language and thoughts and mores. At the Christian schools I received much personal attention in mastering the languages of the land and other sorts of academic classes. I learned phonetic approaches to English, consistently won ACSI Spelling Bees, and memorized and dynamically recited famous poems, biblical passages, speeches, and documents for prizes and school programs. I learned some different nuances of languages by comparing different mind-frames of Eastern and Western people and how they viewed God and metaphors and music, [among other things]. These schools pushed me to read many classical and non-classical books by requiring monthly book reports, varying topically, which allowed me to put language-learning skills into practice by writing about the reading comprehension gleaned from these books.

In high school and [university], I learned Spanish for five years, which is long-gone by now due to the inadequacies of learning vocabulary without practically conversational grammar. Continuing to practice "literate thinking," I joined the yearbook club during junior high and high school in order to incorporate different media together in solitary messages, be they yearbook videos or adding humorous captions to candid-camera style yearbook pictures. Because of the hypocrisy of [some] students at the Christian high school and controversial-yet-deceptively-taught materials of some of the professors of my university studies, I practiced writing critical poems and theses against these practices.

Moving onward, I just recently learned the languages of logic and Attic Greek, which taught me much about the orderly structure of the languages that rule the world in which we live. Languages are powerful, but I've grown to respect the Potentate that rules and sustains all language, institutes all languages and their inceptions and demises, and knows all the words of the world. The Bible [names] Jesus the "Word," which has a huge variety of translations from the Greek λόγος, including reason, argument, thesis, cause, consideration, plea, speech, and expectation. It is through my Christian worldview that I find the greatest joy and understanding of language, philosophy, science, psychology, and all other things. 

Friday, December 6, 2013

Don't add drunkenness to thirst.

I've been doing more introspection now that school is in session, and the title of this post comes from Deuteronomy 29, specifically from verse 19, where the KJV reads "...and it come to pass, when he [an idol-worshipper] heareth the words of this curse, that he bless himself, saying 'I shall have peace, though I walk in the imagination of mine heart'--to add drunkenness to thirst."

My twenty-first birthday has come and gone last month, but Fall quarter final exams are now upon me, so consider this post my belated birthday rant. This post is late because, you know, all the partying and alcohol and stuff have retarded my productivity.

Let Deuteronomy 29:13 be a warning to covenant breakers specifically. The curses (and blessings!) of the closing chapters of Deuteronomy aren't to be read as specific cause-effect rewards for a man's obedience/disobedience to the law of God. Don't go running around threatening people for homosexuality or idol-worship or witchcraft. America, shockingly, isn't an ancient country abounding with Hebrew blood. These covenant sanctions were firstly aimed at God's covenant people, namely: the children of Israel, the political and geographically demarcated slab of land east of the Mediterranean, filled with the descendants of Abraham. Secondly, these blessings and curses are grafted to the Gentiles of the "new covenant," seeing as Jesus raised up from the stony hearts of men true sons of Abraham, born unto good works of the kingdom of God. Thirdly, they are useful words for the Christian everyman, seeing as there is only one God, the living and unchanging God, whose justice cannot ever grade on a curve.

This verse also reminds me of one of my new-found favorite songs-- David Ramirez's "Fire of Time." He sings as a struggling Christian man, who cries that he has "been loyal to the wants of my lustful heart and unfaithful to my friend, Love." Regardless of his infidelity, Christ the Faithful and True gives condescending grace that remedies the singer's spiritual amnesia: "when it's hard for me to recall my name, You remind me." 

You see, drunkenness is a great way to describe the effects of wanton and intentional sin. I've never drank enough to become drunk myself, but the Bible capitalizes on this metaphor. Or perhaps the metaphor exists this way because of the masterful sovereignty and humor of God? Regardless, here's a short meditation on sin --> drunkenness.

1. Sin, like drunkenness, is a sinful sort of desire.
Proverbs 21:17, 23:29-35.

2. Sin, like drunkenness, leads to violence and oblivion.
Proverbs 4:17, 31:6-7, 23:29,35

3. Sin, like drunkenness, is foolishness.
Proverbs 20:1, 23:29, Eccl. 2:3

4. Sin, like drunkenness, bankrupts the soul. (And perhaps the wallet, too!)
Proverbs 23:20-21

5. Sin, like drunkenness, taints your judgment & brings judgment upon your spirit.
Proverbs 31:4-6, Isaiah 5:20-23, Proverbs 23:32, all the prophets, 1 Cor. 6:10, etc.; the fateful "cup" of Christ, the cup of Redemption, the cup of the new covenant.

I'm going to flesh out these five categories tomorrow after watching Harry Potter & the Sorcerer's Stone with Ariana. Or, if not then, perhaps after finals, or after Christmas, or during the Phoenix trip (depending on how bored I get with chaperoning...), or... next year? Bah. 

Monday, November 11, 2013

"The Great Commission/ Personal Evangelism,"

preached by Pastor James Lee of CrossLife Bible Church in Irvine, CA @ 11/06/13 to CCM Irvine.

This past Wednesday's Bible study was so edifying and simple that I decided to share it with you, o reader!
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THREE STEPS TO PERSONAL EVANGELISM FOUND IN THE GREAT COMMISSION
(Matt. 28: 18-20)

1. Die to yourself. Are you ready to die? Die to your pride, your fears, your self-absorption and preoccupation with looking "intelligent" (or, more biblically stated-- "wise") or cool. Are you afraid of rejection? Seriously? That fear of rejection demeans the gospel and the "ALL AUTHORITY" that Christ trumpets before giving this loving commandment to His church-- do you seriously doubt the POWER OF GOD, the gospel of Christ and Him crucified? Is the hand of God too short to save? God the Father presents God's "foolishness" and God's "weakness" (us and the gospel) to triumph over the "strong wisdom" opposing the Christian church. 

2. Love others. Is your heart that hardened? Do you demean the eternity God placed in the hearts of men, the existence of a life beyond the grave? Does the presence of God's terrible wrath NOT scare the hell out of you? Does the presence of God's terrifying love that condescends and longsuffers and prepares places in heaven for the redeemed NOT burn your heartstrings? This is a new way to be human--one which conforms to the Object of its desire, (the God-man), and thinks the thoughts He thinks and loves the things and beings He loves. Do you not realize that God's merciful withholding of judgment is arbitrary towards the ungodly, reserving wrath only because of His purpose? 

3. Live for God. Do you forget the purpose of creation, being for the glory of God? He is glorified through all creation because He's worthy-- the best thing deserves the place of honor. God's the best, and you are SAVED FOR A PURPOSE: to advance the kingdom of God, that the knowledge of God would cover the world like a flood. "Kiss the Son, lest He be angry" and "Blessed are all they who take refuge in Him." Have you forgotten the great riches of the wisdom of God? Have you strayed from the Lord who bought you at a great price? Live your life consonant to your Father's house-rules. 

Monday, November 4, 2013

HIMYM S9E8

Ted: It was breath-taking. And I wasted it. I mean, how many places have I ruined forever by being there with the wrong girl?

Lily: So come back with the right girl!

Ted: I don't know. I'm starting to think that a person gets a certain allotment of "lighthouses" per lifetime.... I've used all mine up. 

Narrator/Future Ted: And that, kids, is the kind of stupid thing you say before you've met the person who hits the reset button on the world. Who makes everything new again. Who makes it seem ridiculous you ever considered settling.
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Lots of Christians scoff at romantics who (like me!) go a bit overboard when they start isogeting Christ in everything. However, the principle taught here by Ted Mosby, the romantic of the TV sitcom How I Met Your Mother, holds true for the object of our spiritual worship and affections also.

Don't give up. Jesus makes all things new. Don't settle for less, worshiping idols or men in futile reasoning.


Thursday, October 31, 2013

Jesus is better than narcissism. (part two)

My studies in psychology and social behavior operate upon the presumed given that all men are narcissistic. All men are selfish and turn their eyes inward (like Joseph Addison's Beau) and nervously from side to side, reassuring themselves that they truly are important and well-beloved by their peers, men and women, children, the elder generation. Narcissism is paralyzing, obsessive, anxiety-inducing, and vain. Truly narcissism is as fleeting as youth, and time keeps on slipping into the future. Our lives are but a puff of air, and men pine into shiny glasses to check their pores or to preen their hair, not knowing that they are turning into stone by a riverbed, waiting their watery demise. There's a time and a place for everything, for sorrowfully-shaven heads and well-groomed fingernails alike.

Television (and other forms of literature and art, to lesser extents) will act on this narcissism by drawing men into stories, beauty, and complex and wondrous things. Men are grasped into the narratives and they surrender their souls for a few hours so they can be glamorous and heroic and strong, but this is not the purpose of Beauty. Beauty is not sedate, it is not a copycat or a liar, and it does not seek to please itself, but points to God. Television makes the viewer believe that he is dialogueing with the characters, the teevee setting, and the other audience members.

Jay-Z's new single "Holy Grail" points out the vanity of fame:

...Caught up in all these lights and cameras/
But look what that shit did to Hammer/
Goddammit I like it/
Bright lights is enticing but look what it did to Tyson/
All that money in one night/ thirty mil for one fight/
But soon as all the money blows/ all the pigeons take flight/
Fuck the fame, keep cheating on me/...

And we're all just entertainers, and we're stupid and contagious, and we're all just entertainers. (referencing Nirvana's "Smells Like Teen Spirit")

Now I got tattoos on my body/ psycho bitches in my lobby/
I got haters in the paper/ photoshoots with paparazzi/
Can't even take my daughter for a walk/ see em by the corner store/
I feel like I'm cornered off/ enough is enough/ I'm calling this off/
Who the fuck I'm kidding though/ I'm getting high/ sitting low/
Sliding by in that big body/ curtains all in my window/
This fame hurt but this chain works/ 
I think back you asked the same person/
If this is all you had to deal with/ 
nigga deal with/ this shit ain't work/
This light work/ cameras snapping/ my eyes hurt/...

Jay-Z and Justin Timberlake are speaking towards the allure and emptiness of fame. The "you" continuously referenced in the song seemed at first to me to be referring to a woman, but truly it makes more sense to think of the second person addressed as an anthropomorphic "Fame." Fame is fickle, yet these men admit that they love her enough to tattoo her name forever on their bodies, though she may take everything from them, from the clothes off their backs to the air in their lungs. Fame holds the keys to health and wealth for these stupid and contagious entertainers who can't help sipping from the "holy grail" of fame.

Jesus finally and totally smashes this false conception by allowing us to take our eyes off of ourselves with decisive words from the Psalmist and his son, also quoted by Peter:

The eyes of the LORD are upon the righteous, and His ears are open unto their cry. (ps.34:15)
For the ways of man are before the eyes of the LORD, and He pondereth all his doings. (prov5:21)
The eyes of the LORD are in every place, beholding the evil and the good. (prov.15:3)

For the eyes of the Lord are over the righteous, and His ears are open unto their prayers; but the face of the Lord is against them that do evil." (1peter 3:12)

If God watches all things, we can have the satisfaction that narcissism demands: a vigilant and caring audience. The Judge of our performance scrutinizes the thoughts of our hearts--what else could the narcissist require? Yet thanks be to God that our fallen efforts are not left in vain to condemn us before the thrice-holy God; for He has installed new hearts within Christians young and old to love Him and faithfully carry out His commands to rejoice and rule over all creation.

No longer are we bound to sip from the "holy grail" of fame, which never satisfies; Jesus is better in that He bled Himself dry and breathed His last so that we could have living water and a living hope that doesn't disappoint us. 

Thursday, October 17, 2013

Bleeding Out.

Today a little girl bled all over me and I forgot to wash my hands in the flurry of paper towels and tissues. It was a hot and dry day (I can hear my Arizonan friends saying "It's a dry heat, really..."), and her nose bled like it normally does in those weather conditions.

It's amazing how quickly young children can react and become exceedingly helpful and resourceful, forgetting their own aches and worries in order to help the bleeding girl. I'm very proud to have watched her grow to the point that she doesn't hardly cry over big things like bee stings and incessant nosebleeds.

Any ideas for outdoorsy games for small children? I'd much appreciate them. 

Tuesday, October 15, 2013

Personal #10: I'm tired.

This post is dedicated to Stu Ogilvie, aged 69.
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Today I cried in a public restroom in typical Mary fashion.

Let me back up. Today was (and is!) a great day. Things are lookin' up. And yet there have been so many things that have been going wrong lately, so my eyes could restrain themselves no longer. This past Thursday, a dear man of Westminster's congregation, Stu Ogilvie, died when he slipped into a coma during a medical procedure. He was a mature Christian, a retired English teacher from the local high school, and one of my budding friends. I had asked him only the Sunday before to swap English-teaching horror stories and to help me better teach English in the Czech Republic, and he said he would. I look forward to hearing his horror stories in heaven!

This past week I've been more productive than usual: I gathered information about senior portraits, my field study, writing resumes, interviewing well, and even making connections in my classes. I've begun to use my free time better than I had before (working out is much more important than a Breaking Bad marathon!), and I've convinced Calvin and Ariana to take a Krav Maga self-defense class with me next quarter. I also met a few of my old friends while walking around aimlessly.

But today, after Calvin and I finished our workouts at the ARC, I noticed that my "Low Tire Pressure" light was spazzing out on my dashboard. Sure enough--there was a nail in one of the tires. Stupid UCI--why'd you gotta be Under Construction Indefinitely? The nail reminded me of the loss of Mr. Ogilvie, who was scheduled to greet those coming to morning worship this past Sunday, of the things I've destroyed, I've squandered, I've driven away. It reminded me that though I might drive perfectly, nails can make the sound of my own wheels drive me crazy.

Calvin's going to be driving his car until my tire is replaced (the walls were damaged when it blew out on the way to the garage), and hopefully that will happen this Saturday without a hitch. Tires are pretty expensive.
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Team Praha has been led consistently for the past three years by pastors who love to sing. Four years ago in 2010, Pastor Christopher Chelpka (he was only an intern then!) led the group in song both with the small children we were teaching and in our devotions. Three years ago, Pastor Mark Mueller sang U2's "40" to Erin Blake and me while we were having a particularly quiet day in the nursery. This past year was no different.

On the way to the eastern mountain range in which we hiked this year in the middling/peak week of Team Praha, Pastor Jesse Pirschel sang "Stubborn Love" by The Lumineers. This song is a hopeful song about a man's stubborn love towards his ugly beloved, who spits at her lover's stubborn love. The lover consoles the listener and his beloved to learn to love and not grow tired and indifferent. The train ride was an emotional roller coaster for me, and I regretted not sitting with the Czech boys and girls until Pastor Pirschel sang this song that gave me hope for my mission of the week. Similarly, I often feel hopeless and weary these days when it is unusually apparent how heavy my loads are. 

Monday, October 7, 2013

From "Demons" to "On Top Of The World"

Here's a little update about me, O reader, before I nerd out about these songs.

I used to be able to go a whole week without shaving, so that I would clean up on Saturday night (since I didn't want to cut myself Sunday morning and bleed over the communion wine-- which would be sacrilegious and only a little bit funny and embarrassing) as an extra way of sanctifying the Sabbath day. Nowadays I can't go a single day without Calvin complaining that I need a shave. I suppose our families know us best and notice these things more frequently than others.

One of the first-grade girls started crying during the latter part of P.E. class yesterday. At first I didn't take it too seriously, since she's a little bit too sensitive about failure, lacks confidence, and bruises easily. She's the type to default to tears when something bad happens, before she realizes that she's not actually hurt or endangered. But yesterday she was scream-crying. It was awful and terrifying, really. So I ran over from helping some of the other boys learn to jump rope and I noticed that she was clawing at her shirt, screaming that something was inside it. I shook her shirt and saw her scratching at her neck. Two small red welts confirmed my suspicions: bee sting. We walked back to the lunch benches and I used a credit card to remove it from her neck. One of the mothers was early for picking up her son and she rapidly attended to the poor girl's crying. When they returned from the bathroom, she was clutching a small pack of ice cubes and she felt much better. Hallelujah!

My last year of undergraduate studies has begun! It started much too late, to be honest. My brain was turning to mush for the month and a half after serving the Lord in Prague, though I was able to visit Chaplain Chuck McIlhenny at the Gardena Hospital my father's house for about a week up in Tehachapi. Calvin feels uncomfortable going there by himself, especially when our stepmother and half-sister are around. I also feel the same way, but I'm learning to bear all things in order to reach but a few people for Jesus. If Mary and Charisa can don a clown costume for the Czechs, I can act like a son, learning obedience through suffering just like my Savior.

My classes are a mixed bag. There's a psych class about language development, which is similar to my linguistics class last year, there's a logic class that hasn't taught me anything new yet (nor will it, since it deals with hypothetical truths using simple rules of operation), and there's an upper-division philosophy course on Immanuel Kant's Critique of Pure Reason. This class seems promising, but Kant does not: his thesis is that faith is not predicated by empirical knowledge. This may be true of all besides the Christian, for we serve the God of the living Who raised up our expert witness, the Lord Jesus Himself, to testify throughout history of the veracity of the gospel.
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I recently purchased Imagine Dragons' album Night Visions during iTunes' discounted sale. It's a good album, and I especially like the progression from "Demons" to "On Top Of The World" because it reminds me of the Beatles' Abbey Road and their progression from "I Want You (She's So Heavy)" to "Here Comes The Sun." Here's a link to the latter progression.

Imagine Dragons (unintentionally?) mimicked this progression masterfully in that the first song brings me to tears with the sad truths the singer speaks and the second song raises my head with hope.

Similarly, my demons may bury me, but Jesus doesn't leave me to rot on top of the world. The law points out my shortcomings and my demons, and I can only agree. "This is my kingdom come," and the hour of my visitation is upon me; who can save me from this body of death? With the knowledge of God comes the knowledge of my sin and unworth, my demeritorious nature, which causes me to recoil at the sight of grace. Truth and grace are repulsive at first; for what do light and darkness have in common? My blood's run stale, I'm hell-bound, I can't escape this now; but thanks be to God who gives us the victory in our Lord Jesus Christ!

Our Jesus never leaves us and never forsakes us. He bore the disgrace of desolation on the cross, and conquered the temptations of the demons who offered Him the whole world if He would abandon us. Jesus doesn't cut corners, and like one of the bad guys of Breaking Bad once said, "[good fathers] don't skimp on family." He takes it in but doesn't look down or backwards like Lot's wife, and he truly can take us with Him.  

Wednesday, October 2, 2013

Not what my toiling flesh has borne-- [Part 1 of 5]

can make my spirit whole; ...

My mother has a full head of hair, though every week she cleans the bathroom and notes how massive the pile of hair is. She can tell what's hers based on the silver ones and the length (though her hairs aren't that much longer than Calvin's at times!). She told me this morning (11/24/12) that she considers her thick hair to be a blessing from God, though it seems that what she's lost grows heavier and greater no matter how often she cleans. Then she made the metaphor to her life: God has afflicted her, but she said that she ought to look instead at her proverbial "crown of glory" than at the ashes on the ground.

Calvin used to think my mom was utterly devoid of emotion, since she seems like such a type 1 person who didn't have much interaction with people outside of the family.

She's kind of an emotional boss, regulating and expressing emotions like nobody's business.

I've developed some skill at regulating emotions in order to be a better actor and to be more stoic in the face of my inheritance, but I now realize that even Jesus wasn't like that. When it came time to obey His Father's will, He responded with obedience, quietly at times and loudly at other times, with tears and shouts of joy. His method wasn't just to "grin and bear it," but rather to bear it grinningly. For joy He set His face like steel towards Jerusalem, where His peace would be punctured.

I often get stuck in the expression and execution phase. I'm like my father sometimes in this respect, when he tells me that he loves me in spite of the evidence (his fruit/actions) that speak to the contrary. What good is it if you can talk the talk when you can't/don't walk the walk? Or, brothers, if a man's hungry, do you merely pray for him? If a woman needs a doctor, should I only pray for her healing? No. These are the reasons numerous organizations have been founded by Christian churches for the health and clothing and employment and feeding of the tired, the poor, the wretched refuse and the homeless, the tempest-tossed.

The origin of these true humanitarian endeavors comes from our own rebirth, born not of our power but of the power of the God who loved us and adopts us into His kingdom.

Not what I say or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load. 

Saturday, August 31, 2013

The Psalm of the Slain Man {Part Two-- v.4-6}

Go back! I was dumb and cut verse three in two when it shouldn't ever be separated! Here's a link to part one, verses 1-3.

e. Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me;...
Though it may seem hard at times to discern the will of God, we are given much assurance throughout Scripture that His plan is a good one. These promises are as good as gold; they do not depreciate nor do they fail to deliver, for God crosses His heart that He can and will be true to His word.

Do you recall the "wadi" of verse two, the antithesis of the "quiet waters" David speaks of which the LORD leads His flock beside? Wadis are dangerous canyons which, during flood seasons, can overflow at any time with a torrent of death. These may well be the "valleys of the shadow of death" David speaks of now in verse four. David doesn't shrink away from the hardships of the Christian life; he writes that "EVEN THOUGH I walk..." he has confidence in his shepherd. David understands that the path of the Christian is not always beside quiet waters, and he deftly inserts this metaphor that he was so intimately aware of: the treacherous canyons of deep shadows. Because they were so deep, the sun's rays don't strike the bottom for more than a few hours each day, allowing water to pool at the bottom of the valley. Shepherds could take their sheep here, though they were often at risk of being caught in the miry clay (Psalm 40).

What kind of shepherd would subject his sheep to possible destruction? These sheep, remember, were for temple offerings and sacrifices to God, and must have been protected at the shepherd's life. The answer, of course, is that only foolish or wise shepherds would do such a thing. Foolish shepherds, who do not care for their sheep, would be careless in their provision; the wise shepherd, who loves and protects and lays down his life for his sheep, would be careful in his provision and would not ever lead their sheep into danger. Wise shepherds would read the forecast and know when the rain is scheduled, and which wadis would be affected.

But O Christian, our God and Father raised from the dead the Great Shepherd of the sheep through His blood, the true atoning Passover lamb of the eternal covenant of grace, who alone has the power to both lay down and reclaim His life for the sheep. This same Jesus is a wise shepherd, He is wiser than the shepherds and saviors of this world, and He is the wisest of all things. He cares for you. His paths will not destroy you.

And finally, verse four closes with the reason for our comfort in our Good Shepherd. The Christian can have no fear with the psalm-writing king whether he or she is led beside meager green pastures, quiet waters, or dark valleys because the unchanging LORD is with him. He walks before you, He walks beside you, and He is your rear-guard. "The LORD is my light and my salvation;" what's a dark valley and its flood waters got on the LORD who rides on the storm-clouds and who silences the waves of the sea? "The LORD is the refuge of my life;" what kind of force can move me from the stable promises of the love of Christ? No one and nothing, brothers and sisters. No one and nothing can separate us from the love of Christ; yea, not even the total depravity of our own hearts, inherited and perpetuated from the first generation. Yet this is the theme of God's song: that God loves us enough to break Himself so we can be reconciled to God. "God with us" shall be His name, and the covenantal lovingkindness of the LORD shall never depart from the Righteous One, the Lawkeeper, OR HIS DESCENDANTS, even to a thousand generations (which is just fancy-talk for forever!). He won't forsake you and leave you alone when the sun's shining down and you are satisfied with your fill of green pastures, and He sure as hell won't forsake you when you're walking through your valleys of the shadow of death.

f. Your rod and Your staff, they comfort me...
A staff is a symbol of power and direction. A shepherd's crook is often a symbol held by the Egyptian pharaohs, as is the rod. These are symbols of what a king does: he guides his people like a shepherd and he destroys his enemies. These tools are used for directing the sheep, for pulling them back to the right paths. The staff is a sign of discipline: tenderly guarding the sheep from harm, both that of outward danger (i.e.-wolves, lions, bears, snakes, traps, environmental dangers) and inward predispositions to preamble away from the Lord who bought them with a heavy price. The staff is a measure in restraint. Romans 1 holds a fearsome picture of the horrors of the ungodly of whom God has since stopped restraining from wickedness: so then, therefore, restraint as discipline can be a very good thing.

The rod is a form of punishment, but is also a form of discipline. "He who withholds his rod hates his son, But he who loves him disciplines him diligently." The rod is a sign of justice: using the analogy of the Egyptian pharaoh once more, the rod symbolized dominion over the living and the dead, for it was said that the pharaoh is a god, or at least the son of a god. The rod is a concise picture of how David begins to speak of how the LORD is his sovereign Lord, the King of kings, because the rod is a sign of judgment. "Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel."

2. The LORD as sovereign king.
a. You prepare a table before me in the presence of my enemies;... (parallels to food provision, v.2a)
There is some question as to whether the second portion of Psalm 23 is referring to the high standards of hospitality in Ancient Near East culture (which, by the way, endure to this day) or to the banquets of a king and his diplomatic protection. I don't see why they can't be reconciled, seeing how God drew David from a sheep-herding family and into the position as king over Israel.

From my Land,Culture,Book class, my teacher taught us a vivid picture of the violent love of the Bedouin tribes that still practice this level of hospitality to this day. If a man comes to a family's porch, they will invite him into their house, no questions asked. The children will literally get into fistfights competing over who got a turn to serve the guest. If the police or other men come to the threshold of that house, the family will defend that stranger with the lives of the family members, no questions asked. The police and other mafia groups (or whomever) fully understand this philosophy to the point that they will set up a siege or simply wait outside until that man gives himself up, but the stranger will NEVER be surrendered by the family that is hosting him with their grace.

This is a violent sort of love that doesn't make sense to me. This is the love of Abraham who demanded a miracle from his aged wife when he asked her to prepare three seahs (33 quarts, or 8.25 GALLONS) of flour, and do it quickly! This is the love of Lot who was willing to jettison both of his daughters in order to protect the angels sent to warn him. Regardless of the guilt that rests on the heads of the guests, when David says that "You prepare a table before me in the presence of my enemies," he is resting on the almighty hand of God that protects him from all enemies, for His name's sake. The love of God protects us, O Christians, from the enemies that surround us, from ourselves, and from the demands of justice, for Christ suffered at the hands of all men, was tempted just as we were (yet without sinning!), and fully satisfied the demands of the just Judge. Christ hides us under the healing power of His tassels with the comfort that a mother's skirt-hem imparts to a frightened child, and we are safe in the shadow of His wings like birds under a mother hen's.

b. You anoint my head with oil;...
There are many uses of anointing oil. Anointing oil is often reserved in the Bible to sanctify something in the literal sense of the word: this sort of oil "sets something apart" from the normal uses of oil in cooking or bathing or whatever. As such, it is used in the Bible for prophets, priests, and kings. I'm going to focus on the aspect of the priest, but truly Christ is the great High Priest, and He is the one the psalms point to principally. Truly we are a "kingdom of priests and a holy nation," but even more so are we anointed with Christ, for, speaking of the beauty of unity of the church under the eternal life granted to us by the righteousness of Christ, "it is like the precious ointment upon the head that ran down upon the beard, even Aaron's beard that went down to the skirts of his garments." Christ's anointing overflows and runs down from the Head to the body, which is the Church, and it gets all over the place. God doesn't skimp on blessing His children, and He decks us out with the most beautiful garments and perfumes and jewels. Like the whore who anointed Christ, our dear Lord and Savior condescended to lift up the poor wretched and dejected whores, shedding His blood and tears and He did not count it too shameful to sacrifice His hair that we could receive more beautiful crowns.

c. My cup overflows. (parallels to drink provision, v.2b)
This is my favorite promise in this dear psalm.

(Sidenote: Though I didn't elaborate on this point during my Sunday School lesson, I've since realized something about myself that fits beautifully here. I have trust and abandonment issues stemming [most probably] from my dad's abandonment.)

This promise states that God's lovingkindness will never end. His merciful hospitality, bought with the reconciliation and payment on my behalf by the Christ, the Son of God, is for me! For me! And it won't grow tired of boring me.

Let me tell a couple of short stories to illustrate the opposite. I have a good friend who lives in Sacramento and is double majoring in English and Poli-Sci at UC Irvine. He loves Jesus, His Church, His Word, and even the people of faithful churches. He's a better man than I, and he's a better writer than I. (You should check him out. I didn't provide a link during my Sunday School lesson, though :1) He's opened his small apartment to me on several occasions, and I was almost about to leave my sleeping bag there so I wouldn't have to lug it from my car every week these past two years. He was very hospitable, and we made a deal that I definitely profited more from: I drove him to and from the grocery store and he cooked dinner for me.

I could have pressed him for more hospitality, imposing on him and upon his roommates, other mutual friends of ours. I could have been more demanding. I could have saved a lot of gas by mooching off of his kindness...and his carpet. But he would have been just in eventually turning me out, since I would not be just in withholding wages from the worker. Our free compassion runs dry fairly quickly.

The other story is once again from my LCB class. The Bedouin sojourners would signal to their guests that they had overstayed their welcome by intentionally withholding the sweet honey from the tea they would provide the guests. This was a way of letting them know that their "cup" NO LONGER "overflowed." Once you tasted the bitter tea, you were reminded that this place is not your home. 

But dear ones, this is not the case for us. Jesus promised that He would go ahead of us and prepare a place for us within His Father's house; if there were no room in heaven for one more son, He would have told us. He is a kind and considerate Savior, and we are welcome in the house of the LORD. That is our true home and our true rest, after all. As Augustine said, "You have made us for Yourself, O Lord, and our hearts are restless until they rest in You."

d. Surely goodness and lovingkindness will follow me all the days of my life,...
David uses these words "surely" and "will" in order to convey to the singer and reader that we ought to be confident in the promises of the LORD. Some commentators have pointed out that these may be alluding to the images of sheepdogs pursuing the sheep, and I like the image and I think it a biblical one, regardless of whether this passage directly alludes to it. The LORD is our shepherd; yes, but He also promises that "All the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out," and "I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of My hand" (emphasis mine). Just as we are always welcome in the courts of the LORD, His tender mercies never abandon or cease to pursue us. Like a tireless hound of heaven, the sons of God will not be lost. Jesus doesn't lose His sheep like the first anointed king, Saul the Tishbite, lost his donkeys. He is a fierce shepherd who ruthlessly pursues His lost sheepies to the ends of the earth, even going to far as to commission an army of compassion to scour the globe and call out His name and see if it sticks. He, like the prodigious father of Luke 15, strains His eyes and enacts repentance in His sheep who are too busy playing in pig-pens to notice certain wedding bands and wedding bells. (Unlike some friends of mine, who were just engaged in a pigsty!)

e. And I will dwell in the house of the LORD forever. 
Once again, you can't outstay God's welcome. There is a plaque by my pastor's study that tells of the different labors of the pastor. It ends with those words: "You are always welcome." This breaks my heart in a good way. Because I have some difficulty trusting that people can be genuinely loving, God's promises are sometimes my only sense of stability. Truly He is my Rock and my salvation. "He is my defense; I shall not be moved." They give me hope when hope is lost, and they save me from despair.

Surely the "house of the LORD" finds its fullest expression in the glorious hope of the believer in the paradise of heaven, where Christ, who is our life, is. But what about here and now? Would we want a heaven that exists only here? Or what about a heaven that exists only after this race is run and our bodies inevitably deteriorate and fail? Or, with the Psalmist-King, may we cry "Whom have I in heaven but Thee? And there is none upon earth that I desire beside Thee. My heart and flesh faileth, but God is the strength of my heart and my portion for ever." The Church is the temple of God, the holy Jerusalem, the city of the living God, and we have a slice of heaven whenever the saints are gathered together for worship, joining with the angels and the company of the saints and martyrs in heaven.

Furthermore, it is good to note that the word "house" is used synonymously with "family." As an example, what's that verse that is hung EVERYWHERE in lots of Christian homes? "As for me and my house, we will serve the LORD." Did Joshua really mean that his doorposts would honor God? No; he speaks for his family as the covenantal head of his house. As this is the case, could David have meant that he joys to rest in the promise that he will dwell in the "family" of the LORD forever? Sure. And this interpretation gives us hope for the immediate fulfillment of this psalm in this life, among the congregation of believers.

"To dwell in the house of the LORD all the days of his life" (Ps. 27) was the principal desire of the "man after God's own heart," and because David was a type of Christ, we can see how this desire is fulfilled and appropriately held and succeeded in Jesus, the son of David. Truly Jesus does now dwell in the house of the LORD and more marvelous is His gift of eternal life that made John Newton confess that

when we've been there ten thousand years, bright shining as the sun, 
we've no less days to sing God's praise than when we've first begun.

The day when "I shall not want" will ultimately be fulfilled is the same day we will see our risen Shepherd-King who calls us to join Him without fear at the marriage supper of the Lamb in the house of the LORD forever. 

Monday, August 26, 2013

To quench a desert. [part two]

10/20/11 was the first time I opened this note, and I purposed to write a short thesis that would encapsulate both the theme of this blog of mine and of the Farniks' mission work in the Czech Republic that, for the past two summers, God sent me to help. It turned into this. Part one may be found here.
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I'm back! I suppose I need to add at least a third part to these words now. These will be an exercise in concision. (Huh. I didn't actually know that was a word. Hooray for intuitive language skills!)

The fast of a living stone. This is the struggle of missionaries living in a seemingly (on a human level) hopeless mission field, where water is too expensive to pour over the scorched earth. Yet they are sustained like a phantom piece of accordion music that never ends, because the accordion never squeezes into nothingness. But what sort of musician can invent an instrument that produces forever? And who has unfailing breath to sing without ceasing? Who has the joy and the love that presses onward to the goal, upward bound for the Summit, where Christ who is our life is? None but the Spirit of God, everlastingly powerful and loving, who gives generously to His children to conquer the world in the name of love.

I learned a little bit about the faithfulness of God this year in the Czech Republic. I saw boys become Christian men, choosing the reproach of Christ who stands outside the gate over and above the praise of fickle men who believe that morality is intuitive to clever men who worship nature and chance and wanton sexuality and violence. I sang with babies praise to our Creator, acknowledging Him as Lord of Lords and King of Kings (Hallelujah!). I cried as boys and girls scorned the outstretched hand of Christ with their bloody hammers, and it felt as if they drove their nails straight into my heart and not into the King of creation. I laughed as I flew through the air with boys and girls on inexpensive (by Californian standards) zip-lines, all the while thinking of how best to teach them the truths of the gospel even at the expense of the more traditional English lessons for which John and I had severely underplanned and underestimated. I sighed when the team grew apart and I sighed when the team grew together; for John reminded me of how alone I truly am.

The reason for my sacrifice to this group of people halfway across the globe is the same for my daily routine. It is the fast of a living stone. I cannot help myself. I'm a living, breathing metaphorical "standing stone;" and if I kept quiet, the rocks of the ground would cry out about the majesty of Jesus. And truly my spirit was just as dead as the pebbles by the brook, but Jesus took pity on me and lifted my head and commanded me, "LIVE." "Turn your heart into stone," says Jean Valjean to his soul struggling with the concept that he (like all of us) fails to meet God's standard of , but God the Father has an incredible pity on sinners: He makes sons of Abraham out of these stony hearts on a daily basis, and these stones truly do become bread for the world as Satan tempted Jesus to make manna from stone so many years ago. Yet Christ did not yield for His own sake, that He might wrest salvation for the enslaved men as a perfect sacrifice to reconcile us to God. He has set me upon a rock; my feet cannot be moved; of whom shall I fear?; who shall not fear Him?; for this Rock is Christ, and He is shade and rest and wellsprings of water for the weary soul. The God of our fathers would hallow His name with words, but we (like children) needed pictures to accompany His story: so He did not withhold His hand from performing miracles, even smiting His own begotten Son so we might be satisfied.

A verse that inspires me and is the theme of this blog is John 7:37-39. Here it is!
"In the last day, that great day of the feast, Jesus stood and cried, saying, 'If any man thirst, let him come unto Me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.' (But this spake He of the Spirit, which they that believe on Him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)"
Truly, O reader, out of the depths of my being it isn't me fueling myself. The love of Christ constrains me and quickens me like an avalanche made by a snowy rock broken out of a mountain, cut not with human hands. This is also my hope, for Christ the King does not disappoint in this life or the next, for the history of the world or our own soul's personal history.

The following excerpt is taken from the backside of one of my church's bulletins and further expounds this.

Shamelessly stolen section from the GREAT COMMISSION PUBLICATIONS, Suwanee, CA (Bible quotations from ESV)

One of the most beautiful stories in the Old Testament is that of David hiding in the cave of Adullam (2 Samuel 23:13-17). Nearby was Bethlehem, his native town, now a Philistine garrison. We can imagine the day was hot. The burning sun, the stress of pursuit and the lack of water in the cave combined to increase David's thirst. He longed aloud for the refreshing taste and thirst-quenching coolness of the water from the well near the gate of Bethlehem.

Three of his chief men broke through the Philistine lines, drew from the well, and brought the water to David. But because the men had risked their lives, he considered it too precious to drink, and poured it out as an offering to the Lord. 

Bethlehem, the city of David, was the source of another well, from which the whole world may drink to quench its thirst. This is the well of living water, David's future Son, who stood up in Jerusalem at the Feast of Tabernacles and said, "IF ANYONE THIRSTS, LET HIM COME TO ME AND DRINK" (John 7:37).

Physical thirst is tormenting--and deadly too. Some who have experienced hot, arid deserts know the fiery, choking thirst that can kill. But how much greater is the mental distress and spiritual torment of those who are thirsty and have no idea how to quench that thirst. 

Jesus Christ stands before us today, just as he did at the feast long ago. "IF ANYONE THIRSTS," He calls, "LET HIM COME TO ME AND DRINK."

"All is provided that man can need to quench his soul's thirst," wrote Spurgeon. "To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Christ is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it."

Three men offered David water from Bethlehem at the risk of their lives. Today the Lord offers you living water from heaven at the cost of His life, which He gave as a sacrifice for sin. Precious as it is, it is yours for the asking. If you're thirsty, come and drink. 

Wednesday, June 12, 2013

Personal #9: A little update!

I had grandiose ideas for writing some of these blog posts. I thought I could summarize and critique and remember biblical truths about books, TV series (10 seasons, even! Or even 1 season alone!), and lecture classes I've attended. I've still got the label to prove it, but it's still unused ("Noteworthy Notes" from my classes).

Instead, I'm going to ever-so-slowly review my notes in the months of unpacking, and I'll post my findings in shorter & more digestible bites and pieces.

With that being said, now's a good time to announce my intention of writing critiques of a couple of my favorite TV shows: Chuck and Smallville!

Also, I'm going to be living out of suitcases from next Monday (June 17) until August 13th-ish. Here's a brief itinerary:
June 17-21: BRBC (aka OPC family camp) in the San Bernadino Mnts. of sunny SoCal!
June 21-26: Visiting friends in Phoenix!
July 1-5: Driving up to Tehachapi with Calvin to visit our dad.
July 9 (?) - August 13 (?): Ministering in CZ

There... may or may not be plans for the months of August and September. We'll see.

Much prayer would be appreciated regarding these travels.

Prone to wander, Lord I feel it: prone to leave the God I love!
Here's my heart, O take and seal it: seal it for Thy courts above. 

Sunday, June 9, 2013

The Psalm of the Slain Man {Part One--v.1-3}

It's really pathetic that this post is coming in response to working on a paper for my Human Stress psych class (Nope. Took me three weeks months for these [almost] three verses) studying for finals, but procrastination's energy is procrastination's energy. Besides, I love meditating on this psalm before Sunday worship.

Much of this is merely being fleshed out from the notes I made for the Sunday School I taught a couple months ago to the adults at Westminster.
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There have been seemingly more deaths in the family and church body and more overt tragedies in this year. For this reason we lovingly approach Psalm 23 this morning: the psalm of the slain man whose only hope is in Yahweh as his shepherd and king.

The first question I bring to you is in the title: is Psalm 23 appropriate to be famous for the dead and the dying? It is a psalm of great hope in the resurrection and the salvation of God, and before we even delve into the psalm itself I will prove that it belongs to the lips of the quickened and the saved who are dying.

Firstly, Psalm 23 has historically been stipulated as the centerpiece of the deathbed cries of Christ, who, on the cross, once cried "My God, My God, why have You forsaken Me?," which is the beginning of Psalm 22, and gave up His spirit with the beginning of Psalm 25: "To You, O LORD, I lift up my soul." If this psalm is comfort to the Son of God, despised of men and forsaken for a moment by God though He was obedient to the point of death (even death on a cross!), then this psalm is sufficient for YOU, O Christian.

Secondly, Jesus is the Good Shepherd of the sheep given Him of the Father. He will lose none of them, save the son of perdition. He lays down His life for the sheep; He alone has the power to lay Himself down to sleep and to wake His soul from death, for the Protector of Israel never slumbers nor sleeps. Because He lives, YOU, O Christian, have assurance before God that YOUR valleys of the shadows of death will NOT be the death of you, that your enemies will NOT harm you in the presence of the wedding banquet of the Lamb, that you will ALWAYS be welcome in the house of Yahweh. You are promised the oil of gladness, running down Aaron's beard to cover the garments of His Body. You will not want, in this life or the next. And you will walk in the paths of righteousness without stumbling when you see His Face, the light of life.

1. The LORD is my shepherd;... (v.1-4)
a. What is a shepherd? A shepherd is one of the lowest menial jobs around. It is the duty handed to the youngest son (1 Samuel 16:11). It is, however, a very serious duty to be the shepherd of Bethlehem, for from the flocks of Bethlehem come the spotless Passover lambs exchanged for the spotted lambs of the pilgrims, a pittance of an offering pointing to the true and final spotless Lamb of God, who takes away the sins of the world. A shepherd violently guards his sheep, such that even the fiercest of beasts or of men will not harm them; none of the sheep will be taken from His hand. A shepherd throws stones to prevent his sheep from straying from the right paths, a shepherd is wise about where to find pasture and quiet waters, a shepherd leads his sheep by name.

b. Who is our shepherd? John 10:3,4, 14 --> our shepherd is named. He is the I AM. What does this mean to us, the sheep of His pasture? It means that the great Shepherd is unchanging and is faithful to His covenant. It means we can discern who our true shepherd is and who are the faithless shepherds, who scatter when times get tough. It means we can follow in the footsteps of the only wise God, who leads us in paths of righteousness for His name's sake and for our benefit.

2. I shall not want.
a. He makes me lie down in green pastures; ... What are these green pastures? I can assure you, David with his sheep and our dear Lord on the cross were not thinking of the waving alfalfa fields of New Zealand. They were referring to something startlingly like the manna of the wilderness: merely daily bread. In the deserts of Judea, small leafy shoots of grass peek up from the rocks with the cold morning dew, quickly razed by the sheep. You see, in small countries like Israel or, from my own personal experience, South Korea, there isn't any space for wasted land. If you can grow people-food in a plot of ground, you grow people-food with that real estate. The sheep and the shepherd must venture out looking for manna among the dewy rocks of the desert.

What was this manna?
1. It was God-GIVEN.
2. It was TASTY.
3. It was DAILY bread. (No more; no less)
4. It was provided with an eye towards the Sabbath rest+worship.

Keep these things in mind as we continue. When the Psalmist says "He makes me lie down," it is important to understand what it means to lie down. Lying down to us signifies rest, comfort, ease, domestic tranquility. Lying down can be indicative of mealtimes (if your culture incorporated horizontal eating postures) or of sleeping. "Lying down" is juxtaposed with "rising up" (Deut. 6:7), which is spoken as a corollary to "sitting in your house and walking by the way" (Deut. 6:7). But this is still not quite sufficient to understanding this psalm. David is speaking from the voice of the sheep. A sheep was often a common domestic animal, the pet of the house. As such, it's easy enough to think of the times when our own pets, our cats and dogs, choose to lie down. This beautiful phrase "He makes me lie down in green pastures" is the Psalmist saying that the LORD, the great Shepherd, SATISFIES his needs enough that he lies down as a sheep, content with the bare and stony ground of the desert that brings forth shoots of grass like the miraculous manna. Day by day, His compassions fail not. Great is Thy faithfulness.

b. He leads me beside quiet waters;... What are these quiet waters? Fresh, clean, and living water is a scarce commodity in desert lands like Arizona and Israel. Rivers tend to create small and narrow canyons called "wadim" (wha-deem). This strengthens the river by creating shady natural aqueducts over time through the processes of erosion and the tendencies of the heavy concentrated duration of rainfall, resulting in potentially fatal flash-floods. When these rivers aren't flooding and creating a dangerous wall of water that pressurizes through the narrowness of the canyon walls, the streams are mild and the waters are quiet, or "still" as other translations have this verse.

What does this mean? We are not sheep; we have complex irrigation systems in place that siphon tons of water from Colorado every minute! O Christian, this verse speaks volumes to your heart. This verse tells you that exactly as the shepherd must certainly know the cycles of floods, the weather signs, which wadim are more dangerous, which wadim have the least number of "miry pits" (Psalm 40:2), and all sorts of other signs in order to water his flock safely, without fear of losing even one of them, SO ALSO your Savior is wise and knows all the different variables to your situation and circumstances. He does not lead you to destruction, nor does He send you in the valley of darkest shadows, even the pit of Sheol. He leads you beside quiet waters, because He cares for you.

c. He restores my soul:... Vocabulary is important. What does it mean to "restore" something? It means "to bring back, to reinstate, to return something/someone to a former condition, state, standing, position, place, etc." To understand whither our Good Shepherd restores our souls, we must know whence we have fallen and gone astray. But perhaps this is still too much of an assumption in today's post-modern world. Restoration also presumes a need for restoration. Restoration is not always necessarily a good thing-- as an example, my father used to work on the baby he never had, his 1967 Ford Mustang. He had placed even better things in it, a souped-up engine, a nice leather interior, higher quality oil, and a nicer convertible top. To restore this Mustang back to its original state might buy points at an auction-house for classic cars, but practically, it would damage the performance of the car.

But let us move onward, Christian brethren, for you all are intimately familiar with the fall of mankind as manifest in your own hearts and homes, much less made known through mass media. Because the souls of men are fallen, gone astray, the Good Shepherd must seek and save the lost sheep. He interposes His precious blood for those sheep, and He nestles them in His arms like a gentle mother carrying her firstborn son. He goes to great lengths to find these lost sheep from His pasture, and like David, He battles like a soldier against man and beast in order to bring His lambs home. He is not unwilling to leave the 99 justified persons in the wilderness in order to find the lost sheep (Luke 15:1-7). Your shepherd is faithful and will bring all His flock to the pastures of paradise. By restoring you to life, Jesus converts you, soul and body, to loving right things, hating wrong things, true worship in spirit and truth & not after the strength of men and horses. This restoration is the salvation of the sinner and it frees us to live in honor and not shame. It restores us (already! But not yet) to the estate of the unfallen Man, who sits at the right hand of the Father, happy and holy.

d. He guides me in paths of righteousness for His name's sake...
Let us begin at the end to establish our perspective. Our restoration, provision, protection, and guidance are for His name's sake. It is not without reason that our Westminster Confession Shorter Catechism begins with "The chief end of man is to glorify God and enjoy Him forever"; many verses such as Psalm 23:3 will attest to the fact that this is the theme of the Scriptures and of all Creation and especially of the history of redemption. And what is a shepherd if not a redeemer? He who guards the sheep guards the sacrifices of atonement for all of Israel.

This is the "how" Yahweh satisfies you.

Continuing backwards, the paths of Christ are right, true, good, and easy. Jesus walks ahead of you; you never are called to walk unbeaten ground. Though you may be a bruised reed or a smoldering wick that He promises He shall not snuff out, the ground before you has been laid on much finer stones than yourself. In Matthew 11:28-30, Jesus calls out: "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." As the philosopher Steve Tyler once screamed: "Walk this way!" Jesus isn't kidding when He says that His road is easy. Following Jesus is fraught with promised trials, tribulations, swords, ridicule, spittle, hunger, and sorrow, but it is a much easier yoke than the yoke of the Pharisaical human heart, which is the only alternative (beyond the cross of grace) to voluntarily plunging one's self in sin.

The final portion of this third verse in reverse is "He guides me." This is important to remember (especially with the valley of the shadow of death and the rod+staff combo of the following half of this psalm!) because it is often hard to remember that "it is He who made us, and we are His, the sheep of His pasture." Because He guides me, I shall not want, for He leads me like a shepherd towards safe waters, satisfaction in daily bread, and salvation from the temptations of the wilderness of sin.
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The rest shall follow in August or September 2013! But now I need to pack for Prague! 

Personal #8: Hypocrisy

Last year, around so-called Easter 2012, my family transferred to Westminster OPC from Branch of Hope OPC in Torrance. We did so not only for small picky reasons (Westminster has better singers, uses hymnals, is more involved in OPC activities) but also for a big reason, which I'll elaborate upon here as I point at my own guilt as well.

That reason was a failure to act appropriately. Many people in our day and age, especially myself, obsessively try to regulate their emotions, thus controlling their behavior. This isn't a bad thing in and of itself: one of the fruits of the Spirit is self-control. But blind self-control is paralysis, and paralysis leads to indecisiveness, and indecisiveness leads to misery and solitude. Self-control must be met with proper action-- there is a time for war, and a time for peace. Mourn with the mourners, rejoice with those who rejoice. Self-control, as a fruit of the Spirit, is governed and infused by the Spirit of Christ, which dictates certain prescriptions and proscriptions. Adultery is prohibited; love to our neighbors is commanded. (Remember, brothers, that Jesus calls these commands "easy")

My mother endured many hard trials, and the most support she received was a bouquet of flowers. Her trials aren't public, but if they were it would be unanimously agreed that flowers (to which she is allergic; don't give my mom flowers. She likes dark chocolate instead :D) would be inadequate support for a mourning woman such as her.

But I must remember these words cut me to the quick as well. I've been guilty of paralyzed self-regulation that restrained me from fulfilling the Christian duties driven by the overflowing love of Christ in my heart. I've even been guilty of these things, knowing my own family's faults. I haven't been forth-loving towards my brother, content as I was to have let him stew in his sinful rage of his youth against the lines given to us by God. I assumed the grace of God, and He heard my cries, though I was unwilling to be His voice. 

Saturday, June 1, 2013

My baptism unearthed.

The transcript of my naming ceremony, administered by the late Dr. Greg Bahnsen.

"[Baptism] witnesses and seals unto us the remission of sins and the restoral of all the gifts of salvation through union with Christ. Baptism with water signifies and seals cleansing from sin by the blood and the Spirit of Christ, together with our death unto sin and our resurrection unto newness of life by virtue of the death and resurrection of Christ. Since these gifts of salvation are the gracious provision of the triune God, who was pleased to claim us as His very own, we are baptized into the name of the Father, and the Son, and the Holy Spirit. And since baptized persons are called upon to assume the obligations of the covenant, baptism summons us to renounce the devil, the world, and the flesh, and to walk humbly before our God in devotion to His commandments. I hope you remember the words of the sermon this morning, that as this child is set apart then, covenantally unto God, Joseph must grow up to assume the obligations of that covenant and live like a consecrated jurat / child (I'm not sure which he says; either works). Although our young children don't yet understand these things, they are nevertheless to be baptized. The promise of the covenant is made to believers AND to their seed, as God declared to Abraham, "I will establish my covenant between Me and thee and thy seed after thee, throughout your generations, for an everlasting covenant." In the new dispensation, no less than in the old, the seed of the faithful, born within the church, have, by virtue of their birth, an interest in the covenant and a right to the seal of it and the outward privileges of the church. As I said this morning [in the sermon], they are clean and holy in God's sight, set apart from the world. For the covenant of grace is the same in substance under both dispensations, and the grace of God, for the consolation of believers, is even more fully manifested in the new dispensation. Moreover, our Savior admitted little children into His presence, embracing and blessing them, and saying "Of such is the kingdom of God." And so the children of the covenant are by baptism distinguished from the world, and solemnly received into the visible church. And that's what we're about to do here with Joseph. I'm glad that he's happy now and then... [I'd been making awkward newborn noises] ... joyful child.

I have a couple questions I want to address to his parents.

To David and Sunhee, do you acknowledge that although your child is conceived and born in sin, therefore subject to condemnation, he is in Christ holy, and as a member of His church, [he] ought to be baptized?
(My parents said, 'We do.')

Do you promise to instruct your child in the principles of our holy Lord, as revealed in the Scriptures of the Old and New Testaments and summarized in the confession of faith and catechisms of this church, and do you promise to pray with and for Joseph, set an example of piety and godliness before him, and by all means of God's appointment to bring him up in the nurture and admonition of the Lord?
(My parents said, 'We do.')

David (for my father was holding me), what is your child's full name?
(My father said, 'Joseph David Pollard.')

Joseph David Pollard, child of the covenant, I baptize you into the name of the Father, and the Son, and the Holy Spirit. Amen. Let's pray.

Lord Jesus, we thank You that You have shed Your blood to cleanse us from sin. And we do thank You for the reminder of that grace and mercy [unto sin] in this sacrament of baptism. We thank You that You did mark us when we were unloved, that You did clean us when we were filthy in Your sight, that You did offer Your life when we were dead in our trespasses and sin. We do pray that You would draw our hearts to You, as we are reminded of this visible sign of Your word on our behalf. And Lord we ask also that You would make our hearts {thankful} as we see that You care for our children, for our loved ones, those who are a part of our own household; that You not only extend Your saving mercy to us as believers, but to our children as well. How we thank You for dear Joseph, we do thank You for his young life. We thank You that You have made him strong and healthy; we do pray that You would help him to grow not only physically strong, but that he might grow to be spiritually strong as well. We pray that he would not forget, that his parents would not allow him to forget, that he is different from the world: he has been set apart to You, that he indeed belongs to You.  We pray that he would grow up and lead a consecrated life, a holy life before You, that he might profess faith in his savior, even as his parents have done so today. I pray that You would bless David and Sunhee, that You would give them wisdom as they raise their child. I pray that You would give them perseverance, consistency, that they would raise Joseph in the fear and admonition of the Lord. I pray that You help them set an example of piety and godliness before him. I ask that You give them a rich blessing and  happy hearts as seek him to grow, that they would enjoy not only the outward life in this world that he has because of Your love and blessing, but above all, that they would anticipate living with him for all eternity, because of the way in which You give him new life. Thank You, Lord Jesus, for these many common blessings we have in Your blessed name. Amen."

Thursday, May 9, 2013

Jesus is better than "vanity."

Where no oxen are, the crib is clean: 
But much increase is by the strength of the ox. 
-Proverbs 14:4

The proverb listed above is my dear friend's favorite proverb (or at least it was, two years ago!), and it is the first of two verses that comprise today's speed study.... or at least it would've been a speed study if I had a keyboard for my iPad so that I'd have arrow keys that would prevent it from glitching out at the bottom of posts. Oh well.

05/08/13 4:50:57 pm

What is the chief end of man? Beyond the catechism answers, which are good, the practical answers are repeated time after time in Proverbs and Ecclesiastes in the same manner that the prophets declared the Word of The Lord: unquestioned. People didn't question their indicative statements of authority; people merely recognized truth. (I'm not sure why my iPad capitalizes the "The" in "The Lord")

Talking with a guy I met in the park (I'll call him "Stu" henceforth), I realized that I, like his agnostic mind, have a tendency to formulate generalized statements about religion and philosophy and stuff, yielding statements like "all people believe..." Or "this is true in all worldviews."

The chief end, or purpose, for man and his life is really asking the question: "For what purpose do you live?"

05/08/13 4:58:48 pm

Why not commit suicide? I'm not suicidal, but this is the same question as the ones posed before, only more poignant and demanding of an answer: "What business do you have with life?"

There are a plethora of inadequate hedonistic desires that will fail you if you make them your goal.

And if you, viewing your religion, see that you have met the criteria for heaven, paradise, a pleasant reincarnation, nirvana, or even the Pax Romana of annihilation, why continue aging and sweating and wasting away?

Work, from the true and biblical view, is a blessing given to us by God, only cursed to be laborious after the fall of mankind into the estate of sin and misery. But this is not the case for many of my non-Christian friends. In the course of my class on Gerontology, the study of aging (becoming a γέροντας), a peer of mine complained furiously about the prospect of a mandated postponed retirement due to the inevitable drying up of social security within my generation's lifetime.

This leads me to this first verse, the Proverb. Why not be idle, sleeping as Hamlet would have it spoken, and thus have "lived" a life without a shitty stall, never having hungered or thirsted in want, never having walked through dark valleys and dark alleys, never failing, never trying? Why not forgo the fruit of the harvest of many summers if you can also forgo the cost of many days and many nights of sweaty toil in the fields, the back-breaking and thankless labor of a farm hand or a farm animal? Who benefits from the "increase by the strength of the ox?" According to Solomon, the Preacher of the city of David, it is vanity; your children, the "man that shall be after me," both foolish and wise, will inherit all the labors of your hands (Ecclesiastes 2:18-26). The Preacher's conclusion merely advises hard labor for the joy inherent in "Work," the creation ordinance of God, because that's YOUR JOB. You won't have a chance to do that "in the grave, whither thou goest [when you die]" (Ecc. 9:10), though you will never be satisfied serving service, for "all the labour of man [is] for his mouth, and yet the appetite is not filled" (Ecc. 6:7). Solomon recognizes that it is from the hand of God that a man ought to eat, drink, and be merry in his labor (Ecc. 2:24), but what happens when you lose sight of that joy and life seems boring and lame and vain and such a drag? What of the time when you, like Solomon, despair and cry out "Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit" (Ecc. 2:17)?

05/08/13 5:20:47 pm

But fear not, little sheep, for there is hope. God makes you glad, even though your eyes are clouded over with dripping tears and beads of sweat, for you do not labor alone. He has sent His Son to rescue you like an older brother, and He now shows you the ropes. He hoists the heavy wooden yoke up on His shoulders and He calls you to rest in the shadow of His wing. He tells you that His "yoke is easy," and you can lean on Him and learn from Him, for He is meek and lowly in heart: He doesn't mind-- no, He stoops down, He humiliates himself in obedience, He sets His arms to this beautiful work with a smile on His face as blood drips off His face like sweat.

"At that time Jesus answered and said, 'I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight. All things are delivered unto Me of My Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [Him]. Come unto Me, all [ye] that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn [from] Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.' "
-Matthew 11:25-30

Jesus's yoke is His teaching. This isn't stretching the text; a rabbi's doctrine and interpretation of Scripture is commonly called his "yoke." (If you don't believe me or Bex of Valley Christian's LCB class, I borrowed from this website.) This yoke is a training yoke (ζυγὸς)-- the kind used to bind two oxen together: one ox who is learned and aged and mature in His duty & a fledgling calf who walks side-by-side with the strong ox. Hence the significance of Jesus's words! He promises to bear the weight of the load as we learn from Him.

This stands in stark contrast later to Jesus's damning list of the characteristics of "the scribes and the Pharisees [who] sit in Moses' seat... bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers" (Matthew 23:2,4).

What is the yoke of Jesus? What does He teach? What must you submit to, and work at under the care and training of the Almighty God who stoops down to your level?

Jesus says that the greatest commandments of the Law are to firstly love the Lord with all your heart, with all your soul, and with all your might, & then to love your neighbor (furthermore, your enemies also) as yourself.

05/09/13 12:01:12 am

But this commandment crushes the spirit of man and makes the weak knees of yearling calves to quiver at the thought of this hard task. Jesus calls THIS yoke EASY? This burden is anything but light!

Remember, O reader, that Jesus, the King of the universe who sung, sings, and will sing all things into beautiful existence to His glory and the good of His Church, this same Jesus does not hesitate to sit in the dust and write names in the sand. He doesn't mind resisting the devil's temptations. He doesn't mind talking with those people like the Syrophenician woman or the Samaritan woman. For joy He clung to the cross that we might learn to mirror His footsteps, though they be at the cost of blood, striving against sin-- sin in your flesh, sin in the world, and the devil. He doesn't mind doing the work of salvation as we walk beside Him and learn from Him (Furthermore, He sends His Holy Spirit to "come alongside" us, our Paraclete in His stead).

Though your work cause you to plow through thorns or sweaty brows or stressful headaches, know that Jesus takes you by the hand like a gentle father who knows the way. He has accomplished this grand and impossible task of a thorough, unadulterated, and vehement love to God & a relentless, benevolent, and whole-hearted love for your neighbors (no, your enemies too!). All you must do is cease trying to plow the field by yourself (you're stumbling and killing the plants below your feet while you're being stiff-necked anyways) and come to Jesus, the humble King, for His yoke is easy and His burden is light.

... and ye shall find rest unto your souls. 

Wednesday, April 24, 2013

Jesus is better than "consolations."

be Thou my Consolation,
my Shield when i must die;
remind me of Thy Passion
when my last hour draws nigh.
mine eyes shall then behold Thee;
upon Thy cross shall dwell:
my heart by faith enfold Thee:
who dieth thus dies well!
-(Verse 10, "O Sacred Head, Now Wounded," Lutheran Hymnal #172, http://www.lutheran-hymnal.com/lyrics/tlh172.htm)

Today I've got about 30 minutes before I need to go eat dinner and head to my night class, so I'm going to squeeze this short and smorgasbord-y post in.

04/24/13 A.D.; 5:51:12 P.M.

Springing from the idea of a "consolation" prize, which of course is given to losers of competitions, perhaps as a reward for participation, perhaps as a reward for being good enough to place but not quite good enough to enter the winner's circle. A consolation prize is a pittance given to appease any possible immature [and, furthermore, un-Christian!] responses to failures  losing.

Jesus is NO consolation prize. Jesus is better; He is the consolation of the believer's loss of the fleeting and damning pleasures of sin, He is the consolation of the believer's sinful thoughts that seek to instill regret and doubt on that Christian's deathbed, mourning the death of the old man of the flesh. Jesus is better than "consolations" because dying to self in order to live for Christ is not worthy of remorse. Jesus is better because He alone can give true winner's wreaths, which do not perish, and He alone can bring peace and joy and real comfort and consolation to a man on his deathbed.

04/24/13 A.D.; 5:58:47 P.M.

"RIGHTS" OF DINNER GUESTS: The Animal Inside of You Takes A Bite Of My Heart Tonight.

In philosophy 5: contemporary moral problems, rights were contrasted with obligations as an integral part of the discourse concerning ethical treatment of animals. Mind you, "rights" were never decisively given a foundation, but whatever. Rights and desserts come from God. But do animals have the "right" to life, liberty, the pursuit of happiness, etc.? No, saith EVEN the phil. prof. here at UCI.

To illustrate his point, he used an analogy of dinner guests.

Suppose I invite some students over to dinner, who I know are all vegetarian (by medical necessity or principle or another reason, it matters not. They are vegetarian). I serve them brisket, baby-back ribs, tri-tip, Korean BBQ, and a whole roasted turkey.

Have I transgressed their RIGHTS to a vegetarian-friendly dinner, because I, their host, invited them to my house knowing that they have dietary restrictions?

No, saith the phil. prof. That host has merely failed his obligation. So too, we have obligations towards animals, but they do not have "rights."

04/24/13 A.D.; 6:06:20 P.M.

An analogy for the case of Calvinism.

Evangelism is like CPR. You should educate yourself on the means of salvation and the process of proper placing of your hands or your words, of breaking bones (!!!) appropriately, of recognizing the signs of those perishing, etc. etc. However, regardless of how much you know about CPR or of the gospel, no matter how earnestly and fervently you apply yourself to another person's salvation, that person will only breathe the breath of life if it is the Holy Spirit's will. That person could just as easily slip between your fingers in spite of your expertise and convincing words or firm hands. Likewise, the converse is true: no matter how inadequate your training or how little you've practiced, or how long it's been since you've done it, if it is the Holy Spirit's will, that person will live in spite of your inadequacy.

04/24/13 A.D.; 6:14:16 P.M.

Lastly, a resolution for my purity and my work ethic, O Reader.

Resolved: to leave the window-blinds open all hours when I am awake and present in my own room.

Thursday, April 18, 2013

Speaking of elevated heart rates...

The last major event that happened at CCA, the school where I teach, was the direct fly-over by the space shuttle Endeavor. Today's event was much scarier.
---------
The three children playing Four Square had asked me earlier if I wanted to play with them, and I said I would. I set my water bottle down, and stepped into square one. Soon enough, a crowd gathered, and the girl standing in the "King" square informed me that the newest variation of the game allowed the king to revise the rule he and his people must abide by: saying the name of your color, TV show, vegetable, or whatever the king chose as that round's theme whenever you touch the ball.

Interesting, I thought. It took me a while to come up with a TV show I wanted to admit before my children, though. Perhaps I'd do well to restrain my TV consumption more...

The game went on, more children gathered around (for they all wanted to get a piece of the teacher!), and the usual complaints came to me as the referee. One of the boys brought an empty cardboard box that looked like it had once housed a small package from Amazon.

It was only when I looked up from the king's square that I noticed him flailing the box wildly above his head that I knew something was terribly wrong.

Bees! Swarms of bees were everywhere, whirling and buzzing in frightful cyclones, descending upon the picnic tables, a maddening swarm flying through the empty volleyball net. And there were children on the playground on the other end of the campus!

"Children, go inside. The game's over. You will spend the rest of your recess inside, alright? Hurry!"

I quickly stretched my vision towards the playground and didn't spot Simon, the boy with crazy allergies, so I turned towards the walls used in handball games. Ah.

"Simon, go inside! Inside, all of you! There are beeeeeeeeeeeeez!"

Looking back, it was kind of comical, but for Simon, who has never been stung before, I didn't want to take that risk.

"Mr. Pollard, now that you're done with Four Square, do you want to play handball with me and Peter?" a sixth grader asked me. He mustn't have heard.

"No, Jake. Go inside; there are a lot of bees coming this way." And with that, he scampered off towards the wrong door, the door for the elementary students. The other teachers were peeking out the doors, and I was grateful that there were only two more minutes before recess would've ended. Even the goofiest of my boys had listened and ran for shelter from the angry tornado.

As I was leaving school after I prayed over the students, I realized that I had left my water bottle on the ground by the Four Square court, and O! how thirsty I would be in my psych class devoted to stress. Small potatoes.

Tuesday, March 26, 2013

... And?

Before I begin this post, I'm taking a few sentences to bring some of my other, unrelated-but-kinda-because-they're-meta-writing-blog-posts thoughts to light. Firstly, these posts pile up and I begin to feel legalistic about writing. This is counterproductive to the reasons I write: for the edification of others, for my own enjoyment in sharing knowledge, and to preach these words back to myself over and again. Secondly, these posts pile up: there's more coming! Thirdly, because I begin to feel guilty about not writing, or not completing certain things in a timely fashion, or whatever reason, I remedy my thoughts by taking a break, which works... but it places me way out of practice. One thing I've learned from my complacency/apathy/legalism problems with writing is that I desperately need to love deeper recreational activities.
--------------
As I was memorizing a portion of Ezekiel 36 as a function of accountability within my small group, led by Christopher Locke, I was reminded of a certain Coke Zero commercial from a few Super Bowls back which basically consisted of a man who, since he was a child, has always been able to ask for more [like a brat]. He wasn't satisfied with what he was given. When he received an ice cream cone, he quizzically asks "And... ?" The cone gets sprinkles and a cherry on top. He goes to the skate park and is unimpressed by a dog that balances on a skateboard. Enter Spike, the amazing skateboarding dog! The commercial jumps to this same unsettled man asking the same question to an employer who hires him and a woman who hits on him. He finally is satisfied when he sees that Coke Zero has REAL Coca-Cola TASTE AND ZERO CALORIES.

Ezekiel 36 flows in a similar fashion, except these are covenant promises from God to man, not the whine of a spoiled brat who's inexplicably and ultimately sated by the mundane taste AND zero calories of Coke Zero.

I'm going to type it out, so great my love for these promises is!
-----------------
Moreover the word of the LORD came unto me, saying, 
Son of man, when the house of Israel dwelt in their own land, 

they defiled it by their own way and by their doings: 
their way was before me as the uncleanness of a removed woman. 
wherefore I poured my fury upon them for the blood that they had shed upon the land, 
and for their idols wherewith they had polluted it:
and I scattered them among the heathen, and they were dispersed through the countries: 
according to their way and according to their doings I judged them. 

and when they entered unto the heathen, whither they went, 
they profaned My holy name, when they said to them
these are the people of the LORD, and are gone forth out of His land.
but I had pity for Mine holy name, which the house of Israel had profaned 
among the heathen, whither they went. 

Therefore say unto the house of Israel, Thus saith the Lord GOD; 

I do not this for your sakes, O house of Israel, 
but for Mine holy name's sake, 
which ye have profaned among the heathen, 
whither ye went. 
And I will sanctify My great name, 
which was profaned among the heathen, 
which ye have profaned in the midst of them;
and the heathen shall know that I am the LORD, saith the Lord GOD, 
when I shall be sanctified in you before their eyes. 

for I will take you from among the heathen, 
and gather you out of all countries, 
and will bring you into your own land.
then will I sprinkle clean water upon you,
and ye shall be clean: from all your filthiness,
and from all your idols, will I cleanse you.
a new heart also will I give you,
and a new spirit will I put within you:
and I will take away the stony heart out of your flesh, 
and I will give you an heart of flesh.
and I will put My spirit within you,
and cause you to walk in My statutes,
and ye shall keep my judgments,
and do them.
and ye shall dwell in the land that I gave to your fathers;
and ye shall be my people,
and I will be your God.
I will also save you from all your uncleannesses:
and I will call for the corn,
and will increase it,
and lay no famine upon you.
and I will multiply the fruit of the tree,
and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

then shall ye remember your own evil ways,
and your doings that were not good,
and shall lothe yourselves in your own sight 
for your iniquities and for your abominations. 
not for your sakes do I this, saith the Lord GOD, 
be it known unto you:
be ashamed and confounded for your own ways, O house of Israel. 
thus saith the Lord GOD;
in the day that I shall have cleansed you from all your iniquities

I will also cause you to dwell in the cities,
and the wastes shall be builded.
and the desolate land shall be tilled, 
whereas it lay desolate in the sight of all that passed by. and they shall say,
this land that was desolate is become like the garden of Eden;
and the waste and desolate and ruined cities are become fenced, 
and are inhabited.
then the heathen that are left round about you shall know 
that I the LORD build the ruined places,
and plant that that was desolate:

I the LORD have spoken it,
and I will do it. 
thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, 
to do it for them;
I will increase them with men like a flock.
as the holy flock, as the flock of Jerusalem in her solemn feasts;
so shall the waste cities be filled with flocks of men:
and they shall know that I am the LORD. 

So, there you have it. The gospel in a nutshell, for the glory of God and for the reconciliation of the nations.